Gaining a lot of momentum from the ideas of acceptance and equality sparked by the Civil Rights Movement, the Gay Rights Movement set out to achieve acceptance in the general population.
Friedan uses this analogy to suggest that women were more likely to victimize each other than they were to challenge the system that conspired to keep them from being full participants in society.
They had been manipulated to trap themselves in the prison and to feel empowered only when they could dominate someone weaker than they.
Others sought fulfillment by developing passions for lovers or fixating on their children. Active Themes The problem that has no name was dismissed by some who argued that housewives had an advantage in not having to go to work.
Consumerism and The Power of Advertising Sex and Marriage Summary Analysis Suburban housewives in the s and earlys each struggled alone with the problem that has no name.
Active Themes It brought the prisoners some comfort to know that everyone was in the same circumstance. Retrieved September 14, Media trivialized the problem, hoping to avoid the notion that gender roles were to blame.
Commenting on the explosive sales boom of the Fabulous Fifties, the author writes: Friedan criticizes functionalismwhich attempted to make the social sciences more credible by studying the institutions of society as if they were parts of a social body, as in biology.
The sicknesses that Betty Friedan describes with so much penetration and courage are the products of a diseased social organism, in which the rights, welfare and opportunities of human beings are subjected to the dictates of the profiteers.
The only world that mattered was that of the concentration camp. Paramount among these, of course, is the need for expanding sales and greater profits.
The Feminine Mystique, by Betty Friedan, ushered in a second wave of feminist thought and progress in the United States. They should now become socialist-minded, because only a root-and-branch change in the whole venal system can save us all from further dehumanization.
Many women dropped out of college or never went in the first place because they were lead to believe that working outside of the home was for men and that it would not be feminine for them to get jobs and be single without a husband or children to take care of.
In Chapter One, Friedan begins by discussing that women are marrying younger and younger. Friedan ends her book by promoting education and meaningful work as the ultimate method by which American women can avoid becoming trapped in the feminine mystique, calling for a drastic rethinking of what it means to be feminine, and offering several educational and occupational suggestions.
She suggests that more serious education and study, together with interesting, well-paying jobs, will open the door of the trap. Women with the problem that has no name spent their lives in pursuit of the feminine mystique. Young women were identifying femininity with their biological function of childbearing.
Out of this rebellion they won the right to higher education, participation in production, professional careers, independent ownership of property and the vote. Betty Friedan The Feminine Mystique begins with an introduction describing what Friedan called "the problem that has no name"—the widespread unhappiness of women in the s and early s.
The struggle for equality of the sexes has been a long and ongoing one in America and worldwide, but this book not only chronicles but explains the origins for many of those struggles that women—and men—still face today.
This differed from previous generations due to the excessive presence of the mother and her over-reliance on her children for her own sense of validation.
During a capitalist war women can be taken out of their homes by the millions and put to work in the factories. NOW activists began to use both traditional and non-traditional means to push for social change. Friedan points out that the average age of marriage was dropping, the portion of women attending college was decreasing and the birthrate was increasing for women throughout the s, yet the widespread trend of unhappy women persisted, although American culture insisted that fulfillment for women could be found in marriage and housewifery.
When that did not work, they retreated more deeply into their homes, using housework to distract from their feelings. Sexual gratification is likewise promised in glamor ads featuring lipsticks and hair dyes, hi-fashion clothes, perfumes, chrome-plated cars and the like.
However, immaturity could have been a factor, too. The basic goals of the movement were to eliminate the laws which prohibited homosexual activity, provide equal housing and employment opportunities for homosexuals, and to create a wider acceptance among the heterosexual community.
The benefits which arose from this oppression were that women began to fight back. The manufacturer wants her back into the kitchen—and we show him how to do it the right way. Friedan interviews several full-time housewives, finding that although they are not fulfilled by their housework, they are all extremely busy with it.
In their excessive state of boredom, women convinced themselves that they were tired. Playing roles had left them confused about who they really were; in a few cases, it led to suicide.
The University of Colorado Hospital reported cases of child battery within a single year. Friedan points out that this is unproven and that Margaret Meada prominent functionalist, had a flourishing career as an anthropologist.
To avoid self-knowledge, they took refuge in childhood.Feb 04, · With her book The Feminine Mystique (), Betty Friedan () broke new ground by exploring the idea of women finding personal fulfillment outside of.
In Feminine Mystique, Betty Friedan wrote about women's inequality from men to women's equality to men. She also wrote about women accepting the inequality to women fighting for equality. Friedan comes across to me as a woman with strong beliefs who puts a lot of effort and information in her book.
Betty Friedan’s The Feminine Mystique: The Feminine Mystique is the title of a book written by Betty Friedan who also founded The National Organization for Women (NOW) to. The Feminine Mystique by Betty Friedan, published inis often seen as the beginning of the Women’s Liberation mint-body.com is the most famous of Betty Friedan’s works, and it made her a household name.
Feminists of the s and s would later say The Feminine Mystique was the book that “started it all.”.
Friedan does not accept the notion that American women in the s should have been happier because they had more material advantages than their predecessors.
On the contrary, buying more things could only make them feel worse. Women with the problem that has no name spent their lives in pursuit of the feminine mystique. The older ones, in their forties and fifties, had other dreams, which.
“The feminine mystique says that the highest value and the only commitment for women is the fulfillment of their own femininity,” Betty Friedan wrote in The Feminine Mystique’s second chapter, “The Happy Housewife Heroine.”.Download